A question for the struggle

together under the umbrella.jpg

Whom does God love more
The mistaken, but earnest, heretic
Or the proudly intolerant orthodox?
Answer: both.
God loves us both, infinitely.

That is the place we must start.
That is the place I must start.
In God’s love.
In love with God.
In love (with God’s love) with you.

We may build walls with rules
Or circle our wagons in self-protection
But the rain falls on us all:
The just and the unjust,
The correct and the befuddled.

So, we must find a way
To live our best lives
In a world that contains us both.
Try as I might, I will not change you,
Nor you change me, with arguments.

Yet, I know I will change with time.
I know because I have changed, already, many times.
You will change too.
And when we lean into love,
The change is for the better.

The father waits for the prodigal,
Even if the big brother does not.
Even if the big brother was secretly glad the prodigal left.
Even if the big brother left the father, too
And just didn’t know it.

And the father wants us to party together,
When the prodigal makes it home,
When the big brother hears the music,
And wonders why it is not for him.
It is, really, for neither, alone.

The party is for reunion.

I have faith, I have hope, that love will win.
I just wish it would happen sooner rather than later.
I dare to think that is God’s hope, too.
That we would both come to ourselves
And come to the party.

Soon.

[Image modified from photo by Markus Goller per cc 2.0]

defiant joy

irrepressible.jpg

Is it possible
To hold within your heart
A nugget of defiant joy?

It is.

To deeply know
God’s deepest love
For all the deepest parts of you.

To hold to love
Despite the angry shouts
And sadly shaking heads.

To welcome God’s love
So fully, so truly
That it spills out to others.

Even – though they cannot see it,
And don’t know how to receive it,
To those with sadly shaking heads.

That is the miracle of grace.
That we can offer love to one
Who cannot love us in return.

Father, forgive them,
For they do not know
What they are doing.

Let me be a conduit of grace
Let it flow to me and through me
To all creation.

It is. (amazing) It is.

[photo by Michelle Robinson per cc 2.0]

words

words.jpg

sometimes, words won’t do
they are just too tiny
just too constrained
inadequate

but the absence of words
can leave an awkward emptiness
a sense of isolation
separation

so let us build
a tiny bridge,
a fragile conduit
with our words

let us reach
with faltering hands
to touch the cheek of hope –
the hope that we all share

the hope that we might be
both truly ourselves
and truly one
with all that is

such is the gift of God
selfhood and community
a mystery to be honored
with our tiny, hopeful words

[photo by Jennifer Fred Merchán per cc 2.0]

kludge

 

kludge.jpg

When I encounter a problem, a conundrum, a quandary,
I want to fix it, as quickly as possible.
I work with what I know, and who I am, and what I have
To find a way around or through.

And that, sometimes, creates a bigger problem

My preconceptions get in the way.
If I could back off far enough, or shed my frame,
The problem might just be transformed.

Instead I build a kludge,
A work-around of convoluted wires and patches.
I solve one problem and create another.

Too often, it seems my theology is a mass of kludges –
My own and those of others.

The longer I stay in my head,
Requiring explanation or understanding,
The longer I delay delight.
For somewhere beyond what I can grasp,
You wait to gather me in.

I am bound by my own befuddlement.
But even in that moment,
You find a way to set me free.
Slowly, I am learning to release my questions
And, instead, be held by wonder.

 

[photo by Marco Assini per cc 2.0]

two different strategies for safety

a doorway through the wall.jpg

It may seem like the best way to stay safe
is to build a wall around ourselves,
keeping out all that looks unfamiliar.
That makes for a lonely and limited existence.

A better strategy may be
to build a strong and inclusive community,
where we can look out for one another
and learn from one another.

But, you must know that
neither strategy will shelter you from all harm.
Pain, suffering and death come to us all,
It’s just that they are harder to bear alone.

[photo by Tiziana Peressutti per cc 2.0]

God, herself

When you remember
That whatever you do to others
You do to God, herself,
You see an even deeper reality to
“MeToo.”

Refusing to listen to words of truth
Is a refusal to listen to God
And a denial of the very heart of the relationship
That holds the world together.

Nevertheless, She persisted.

[photo by John Mavroudis from the cover of Time Magazine, 10/18]
[My gratitude to joekay617 for this reminder]

sorry

a tearful eyeSometimes I get frustrated
With how little my actions really do for good.
And then, when I screw up,
I’m grateful that I’m not so powerful.

I want ‘what I deserve’
Until I don’t.
It’s hard to step outside the mindset
Of quid pro quo and reciprocity.

I’ve been so thoroughly trained
In the framework of good versus bad
And the myth of my own superiority
Where my ‘goodness’ sets me apart.

Forgive me, oh Holy One.
Teach me, instead, to be a grateful, gracious part.
Help me not forget to live your love.
Mend my brokenness and the brokenness I cause.

Please.

Teach me how to live, even as I falter and fall.
Help me to accept and to pass on your forgiveness.
Help me to live in this world of scarred beauty
And give you room to make the scars sacred.

I release my mess to you.
It’s all that I can do.

Amen.

[photo by Elba Fernández per cc 2.0]

too patient

patient as a sunsetSometimes
I think that the Holy One
Is way too patient:

Too willing to let the world
Find its way;

Too tolerant of the anger and vitriol
That floods the hearts of those
Who cannot find the universal love
That is right there with them, ready to embrace;

Too able to bear their destructive fury,
Yes, even to the point of death
(His and theirs and those they trample).

How can such infinite patience
Really be what is right?
How can the Holy One wait on us,
All the while enduring the evil we create?

So, I am often convinced that the Holy One
Is way too patient with everyone.
(Except with me, of course,
The patience toward me is just about right.)

It is as if the end is sure,
Despite the length and terror of the trail.

It is as if the moments of love that we return along the way:
The moments we see the beauty;
The moments we use our creativity to bring joy;
Are all a part of the culminating grace
That will bring us home, at last.

It is as if the Holy One
Has enough patience
And enough love
To bring us all
Every one
Through the fray
And into the deepest heart
Of eternal love.

It is as if
No price were too high
To bring us all
Home.

 

[photo by Marlon Malabanan per cc 2.0]

God is … ?

light through cloudsA friend recently asked, ‘Who – what – is God, anyway?’ The question rumbled around in my heart for days … and here is one response:

God is the life-force, the love-force, that (who) holds everything together and moves everything toward deeper and deeper relationship – relationship with God and, thus, each other.

Or, working backwards, as we often do, we seek deeper relationship with each other and, through that, a deeper relationship with God, herself. True relationship, true love, always points to and reflects God, for God is love. Thus, even feeble, faltering, messy attempts to love can be steps in the right direction.

We might as well ask, what is the universe? For, as we connect more and more of the dots, we find that they reflect a mysterious unity. This scattered, shattered beauty is being drawn together in love. It blossoms and grows where it can. It repairs and reconciles where that is needed. In the end, love triumphs by loving.

It seems so weak, sometimes, to wait on love, to yield to love, to refuse to use coercion, to leave yourself so vulnerable. In the end, it is the only thing strong enough to hold it all together. And, that is heaven: being held together in love – in God.

 

[photo by Tyler Nienhouse per cc 2.0]

the moonbeam’s box

holding a moonbeam
At the end of the day (or the beginning)
The heart of my faith rests in my heart.
It’s not the creeds or doctrines.
It’s not the smells and bells.
It is the hope (and sometimes realization)
Of the touch of the Holy on my soul.

That hope and promise of relationship,
My hope – our hope together –
Is what has held me firm,
Even as I question and struggle
With the forms and frames that have been dictated to me.
The path is not the destination.

“Spirituality is the moonbeam.
Religion is the box we try to catch it in.”
We need the box,
Else the real is too elusive for beginners.
And we are all beginners, to the end.
But the box is not a substitute for what gives life.

A God who loves me:
That is the source and joy of life.
An invitation to reciprocate that love,
(For love is full only when it is freely returned)
That is the mystery.
That holy circle of grace is all in all.

[The quotation about the moonbeam is from DR. KWEETHAI NEILL, PHD]
[Thanks to Timothy Luke Johnson for the insight that it is the experience of God, not correct doctrine, that is the abiding power of Christianity.]
[photo by Judy van der Velden per cc 2.0]