too much armor

Harness by Seamus Moran

At what point do you become so self-protected that you can no longer do the thing you were created to do?  How much protection do you need—and how much can you bear before you stop being able to grow, or fly? – Quinn Caldwell

What is God’s will for a wing? Every bird knows that. – Saint Teresa of Avila

What will our children do in the morning if they do not see us fly? – Rumi 

I wanted to write that this rich conversation between artists helped to fortify my soul … but fortification is the problem, isn’t it?

Freedom is a scary, precious thing, calling life to life in all its tender vulnerability.

May we all be brave enough to fly into the face of fear with thundering wing and gentle feather.

 

[The photo is of the sculpture “Harness” by Seamus Moran, as posted to his  Facebook page.  You can also view his work at www.seamusmoran.com. Used with permission.]

 

 

 

Our future’s history

One dark night – I think it was in the early 2000’s – there was a great and terrible storm in Denton. It engulfed the whole city, especially the city center.

soldier monumentOn the south side of the square, there was a bolt of lightening as bright as the light on the Damascus road, and that young confederate soldier looked up. He shook his stone head and covered his eyes. When the flash and rumble had subsided, he put down his rifle and climbed down from that arch.

As he was climbing down, he stepped for a moment on the old water fountain on one side of the base of the arch and it crumbled under his weight. From it sprang an arch of water that sprayed up – higher than the stone arch, itself – and fell just to the other side. Seeing that, the young soldier moved to the other side of the arch and raised his foot and stepped down on the fountain on that side, crumbling it and releasing an arch of water that rose and joined the first in mirror image.

Suddenly there was another crack of lightening. It struck the stone arch and broke it into a thousand pieces, but the arches of water remained, dancing in the bursts of lightening that continued to spark the night around him.

Then Johnny went to work. He took the pieces of the stone arch and began to fit together a mosaic that extended up the sidewalk toward the courthouse. It was tedious work. He had to fit and re-fit the pieces until they came together well. As the night wore on, he realized that he would not be able to finish his work before daybreak, when the spell of his re-enchantment would break. He sat back in despair and dropped his head into his hands.

Then, slowly, he noticed dozens of other forms had gathered round him – men and women, boys and girls, a diversity of faces and voices. They all took up the task with him – fitting the pieces of the mosaic along the line of the sidewalk, moving northward. The continuing rain created a small stream that ran through their work, from the courthouse to the water-arches. The gathered throng finished the mosaic just as the rain stopped and the sun ran its rosy finger across the horizon.

Johnny stepped back to admire the view, resting his tired form upon the wall of courthouse, his feet planted among the low bushes that ring the building. A shaft of sunlight fell upon him and the spell was broken. Johnny turned back to stone. He stands there now, gazing out upon a different world than the one he knew when he was soldering. There is a new look of pride in his stance – one that sprang from his change of heart, from his awakening to a world where difference is strength and where the circle of his heart was expanded with one great lightening strike. It is the same world where we can learn and grow and work together, as our hearts, too, are changed.

The dawn now finds its reflection in the small stream that, miraculously, continues to run from the seat of justice to the water-arch. There, on a hot summer day, the children of Denton cool themselves as they splash together. They, in their laughter, continue to write our future’s history.

[images from the Portal to Texas History ]

the whisper

mysteryThere is a holy whisper in the universe.
Sometimes it is hard for my heart to hear it.
Sometimes I even doubt its presence.
But then, I am overcome by beauty.
And I am reminded.
It is so.

Sometimes it seems I will be pulled apart by chaos.
So much in disarray.
So much violence and anger.
So much pain and terror.
But deep below it all, there is an anchor of truth.
It holds me, still.

I often wish for a different reality.
I even try to make it so.
But my small fictions cannot do the trick.
The real is real.
And the very deepest real,
Is a call to unity – even in the midst of chaos.

Much of that struggle and pain
Is created when my fictions strike up against yours.
Even so, the struggle and the pain are real,
They stretch and tear and bind.
They do hurt – immensely.
But they are not eternal.

How can I release myself to the seeming chaos?
How can I become a part of that deep unity,
Without loosing myself?
So, I continue to construct my fictional self
Out of the rubble of my efforts.
All to no avail.

I fight the inevitable
Like a small child fighting sleep.
I whine and struggle, rock and fidget.
I push against the embrace
Until I can resist no longer
And I fall into peace.

And here is the wonder of it all
I am held in the arms of truth.
The chaos is not random.
It tumbles into patterns of fractal beauty
Where I am both lost and found
And my heart at last can hear that holy whisper.

[photo ashokboghani by per cc 2.0]

[Thanks to Richard Rohr, in his meditation blog, for helping me begin to see.]

ask, seek, knock

doorwaysYour words to me:
Ask, seek, knock.

So, what do I ask?
I ask to know You.
No small ask, for a small me.
Yet somehow I dare to hope
That it is your call
Echoing within me,
Evoking this desire.

Oh Holy One,
I ask to know you.

And what do I seek?
I seek a deeper understanding,
One centered in my heart
Rather than my head.
One that helps to anchor my soul
In a truth too big for explanation.
Big enough to lose myself,
So that I might be found.

Oh Holy One,
I seek understanding.

So where do I knock?
I knock on the door of your heart.
I knock on the side of the mountain.
I knock up against the daily news.
I knock on the walls of my cell.
I knock inside my skull.

Everywhere I turn,
Whatever I encounter,
I knock.
Surely you are there,
Since you are everywhere,
And any doorway is a threshold
To encounter.

Oh Holy One,
I knock.

[image edited from photo by Joanna Paterson per cc 2.0]

the question

reachingSo, God …
If you are not depending on me to save the world,
What then?

If I am not the one who must uphold your honor,
If I am not the one who must proclaim what is true,
If I am not the one who will make all things right,
What good am I?

Funny how it seems I either think that I am God,
Or presume that I must do the work of Jesus.
Either I must tell you how to make (or fix) the world,
Or I must save it.

On second thought, it is not really so funny.
At best it is sad and delusional,
And sets me up for utter failure.
At worst … well …

Jesus, himself, says, ‘No one is good but God.’
Perhaps this is not a differentiation
On a scale of goodness.
(God is good. You are not.)

Perhaps it points to a difference in role.
In fact, all the stories in Luke 18
Might be read as a suggestion of this difference.

The unjust judge grants the woman’s pleas just to stop her pestering.
It is the tax collector, not the Pharisee whose prayer does its work.
It is in becoming like a little child that you enter the kingdom.
The rich young ruler, who has fully obeyed the law, is unwilling to give up his money, his power, and simply follow and rely on God.
Jesus tells the apostles of his coming crucifixion, which they cannot understand.
The blind man begs for sight, and though they try to quiet him, he continues to beg and is blessed.

None of these stories make sense when measured in terms of ‘goodness’ and ‘deserving.’

I must admit that, at first, I was not sure I liked this arrangement.
If it were about deserving, and if I were good enough, I could demand certain actions from God.
Then, after sixty-some years of trying to be good enough, I am slowly recognizing that there really is a better way.

So … What good am I?
Not good enough.
Good thing that’s not what matters.
That’s not even the right question.

When I’m reaching for assurance,
I don’t have to depend on me.

Whew!

[photo by Valerie Everett per cc 2.0]

no magic

magicThere is no magic.

There is only mystery.

Magic presumes a mastery of the mysterious, where certain incantations will constrain the outcome. But mystery will not be constrained.

That is good news, when mystery is the very heart of goodness.

I want to release myself to the embrace of mystery.  I just don’t know how. So, I keep trying magic. Until I give up my attempts at control, I keep the mystery at bay. Such is my quandary.

I’d pray about it, except that I keep turning prayer into an attempt at magic, an Aladdin’s lamp. Three wishes will be granted for the rubbing.

Just like to me mess up a blessing.

Aauugh!

Why won’t I learn? When you bargain with a loving God, you only cheat yourself.

[photo by Linus Bohman per cc 2.0]

Those slubs

raw silkThe mirror of my mind’s eye
Is much more flattering
Than the one framed on my bathroom door.

My imagined goodness, too,
Contains all the contemplated kindnesses,
Not just those actually done.

My projects are better when I plan them
Than when they reach completion,
With all their wrinkles and flaws.

The problem is
When I am content with imagining
Nothing really happens.

I must embrace the flaws
If I am to love the life that is,
If I am to live at all.

Like raw silk,
The slubs are part of its beauty.
They add richness and grace.

Those cracks, dear Lenard,
As you knew so well,
Are where the life gets in.

[photo by mary per cc 2.0]

quandaries with prayer

restless

When it comes to prayer,
I am like a fidgety child,
Too tired to go to sleep.
My urgencies unsettle my heart,
Crying out for a way out.

My focus is me,
And so my prayers become
An incessant prattle,
Begging and pleading
For what I want.

It’s not that my desires are wrong,
It’s just that they rivet my focus
And overwhelm my heart.
Ironic, because prayer, for so many,
Is a path to peace.

And yet the instructions for prayer:
Ask, seek, knock,
Seem to confirm that focus.
Perhaps, I can find a bit of wisdom, there:
The way out is through.

I must bring myself to prayer
And all my baggage comes with me.
Until I speak my troubles,
I can think of nothing else.
And, besides, a friend will listen to prattle.

And so I come with all my messy pleas,
And sit down beside you,
And pour them out.
And you, my Holy Friend,
You listen.

That is a start.

[photo by Joe Benjamin per cc 2.0]

Unity with Ourselves

mirror image(A small talk given during Lent 2012 at FUMC Denton)

The focus of tonight’s gathering – my assigned topic – is ‘Unity with Ourselves.’  When I mentioned that to my husband, he laughed.    Isn’t that a given?

Well, for some people, more than others, I think.   Less so for me.

I know too well the mess that sits between my ears . . . and more between my head and heart.

I understand too fully Paul’s dilemma, when he says in Romans 7, “I find this law at work: Although I want to do good, evil is right there with me. In my inner being I delight in God’s law; but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me.”

Why does that happen? I’m not sure I can answer for Paul, but I have some sense of the seeds of my own predicament. Growing up, I wanted to be the good little girl – and from the outside, I think most folks would say I was . . . That set me up.

The first lie I can remember telling was to my Sunday school teacher. She asked me if I was a ‘daily Bible reader’ that week. I said, ‘yes.’   I told that lie more than once.    Good little girls should be able to say yes to that question, I thought. But, I was not a daily Bible reader most weeks, even though I often managed a few days each week.

Had I been honest – there would have been grace. But I wasn’t looking for grace; I was looking for honor.  I was trying to hold the ‘goodness’ within myself.    That’s not where goodness dwells.

So I began to create a pseudo self. The good girl, the competent one, the righteous one. It reminds me of an essay by Anne Lamott, who talks of her delight that on Halloween we get to see folks as they are – as rascals and heroes and divas and such – instead of all dressed up in the costumes of everyday life – the suits and uniforms that represent the roles we try to play – the power ties and high heels we wear to divert attention from our shaky knees.

You can feel pretty lonely and impotent, trapped behind that everyday cardboard mask. Yet you are afraid to put it down. People might really see you.

Not that they don’t already see you, of course. I’m really the only one fooled by the game. I’m the only one really surprised – and horrified – that I am not perfect – that the good little girl, herself, is a lie. And so I bear my cardboard shield . . . and all it does is keep me hidden from myself.

Well, that’s not actually all it does. It also robs me of the opportunities for grace and connection. By upholding a false sense of my own self-contained wholeness, it keeps me from finding the wholeness that is real – the one that comes through connection – with Christ and with each other.

Paul saw it, too. He says, from the midst of his quandary,

‘Wretched man that I am, who will rescue me?’ and then he answers,

‘Thanks be to God, who delivers me through Jesus Christ, my Lord.’

There is now no condemnation, but deliverance.

No need to stand on my own, but in the spirit.

So, here, during Lent, I find myself before the mirror of God – a mirror that will reflect only the truth.

Join me here, in your imagination, if you will.

We stand before that mirror, and the mask is gone. It’s pretty scary. When we lift our eyes we can see ourselves as we really are – but what we also see – in a way that washes all the fear aside – is the Christ, whose eyes are fixed upon us and filled with deepest love.

The me – the real me – is the one that Christ so loved. There is no ‘good little girl.’ There is, instead, a woman – full of aches and holes – but also gifted. Gifted in just such a way that my part fits with yours. That my words, through grace, might warm your heart and your heart, through grace, might move your hands toward justice – might hold a child, might feed a hungry one, might speak comfort to a friend, might work against the powers that oppress. That your lips might sing out a song of assurance. And when I see your love lived out, it warms my heart in turn, and moves my hands, my lips, as well, and shores up my resolve. There, before the mirror, there is, at last, a wholeness – a wholeness woven through us all by the love and grace of God.

It makes me smile. I don’t really like high heels anyway. Deep down I know that I’d rather be a part of a whole that pulls me into the bigger vision of God, rather than some small complete package on my own – even if that were possible.

So, as we round this corner of the year, as we live the season of Lent, let us look into that mirror. Let us realize that this season is not so much about eliciting some sense of mortification in ourselves – that was already there, behind our masks. It is, instead, about remembering to drop the mask and let the grace of Christ flood in. It’s about embracing the love that makes us part of the greater whole. It’s about the coming power of the resurrection, which, even as it is already here, is growing stronger in us all.

It’s realizing, with Paul, that nothing can separate us from the love of Christ – not even our masks. It’s realizing that the unstoppable power of God is on the rise – and that we are invited to be a part of that whole, wonderful, loving reflection of truth.

[photo by onn aka “Blue” Aldaman per cc 2.0]

the choice

gray choiceMy mind is pretty muddy lately
I wander in circles and find myself nowhere
Where did I put that bit of wisdom that I thought I held?

I need eyes that see – that clear the fog around me and pierce through to hope.
And yet, I have no secret in my heart to take me there.
I am bereft.

Is this where it ends?
Or where it begins?

It seems my impotent soul must make a choice –
The only power left to me –
The power to give up
Or the power to let go.

It seems the same choice, but it is not.
One leads to despair,
The other plants a seed for hope.
One leads only to ashes,
The other looks for a phoenix from the fire.

The idea of giving up
Sits on the edge of my awareness and grins it’s cruel grin,
Telling me that I might as well accept the truth of futility.
Why struggle anymore against the inevitable?
Why sacrifice if it leads to naught?
Better to hunker down and protect, as best I can,
What is still within my grasp.
It is the easy choice – requiring only the merest nod of agreement –
And the abdication of my faith.

But there is a false bluster in that specter’s grin.
It is not so confident as it seems.
It’s eyes are never smiling.
The upturned lips are really a scowl –
A mask it wears to fool the world,
Hoping to convince itself, as well.

If I am to die – and we all do –
Then I would rather die an open soul, held in relationship.
Than one curled tight around fear and despair.

And so, I release my small nothing into your grace.
And decide against despair.
I turn away from the hard, empty scowl of discouragement.
And seek the warm smile of friendship and of hope.
It is the best that I can do, today.

[image cropped from photo by Antoine K per cc 2.0]